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Maras, Moray, Pichingoto

Peru Viajes

Edition 2015
 
Principal
Arriba
The Tawantinsuyo
The Inka
Inkan Religion
General and City Planning
Materials and Lithic Tech
Inkan Architecture
Agriculture
Coca Leaves
Andean Camelids
Andean Condor
Inkan City of Qosqo
Present-day Festivities
The Cathedral
Saint Blaise Church
Convent of Our Lady of Mercy
La Compania de Jesus Church
Saint Francis Convent
Monastery of Saint Catherine
Qorikancha
Saqsaywaman
Pisaq
Ollantaytambo
Chinchero
Maras, Moray, Pichingoto
Tipon-Pikillaqta-Andahuaylillas
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Home >> Peru Cities >> Cusco Travel Information >> Maras Moray Pichingoto

MARAS MORAY PICHINGOTO

 

A non traditional circuit that in the last years is gaining importance is visiting the Maras town, Moray, the "Salt Works" and Pichingoto; they are visited all together or separately.

Maras is a district of the Urubamba province, possible to be reached through a paved road from kilometer 50 on the road Qosqo - Chinchero - Urubamba. It is located towards the west of Qosqo at an altitude of 3300 mts. (10824 feet); over a plain that in prehistoric times was a huge plateau, from which it is possible to observe the range of mountains of Urubamba including the snow capped mountains of Weqey Willka (today "La Veronica", 5682 mts., 18641 ft.) and " Chikon" (5530 mts., 18143 ft.). It seems that in Maras there was a pre-Inkan settlement with subsequent discontinued occupation. All over this zone there is a large amount of pottery pieces of the "Chanapata" culture, as well as obsidian scrapers and knives. The town was founded in colonial times by Pedro Ortiz de Orue, and its important occupation began when the Cusquenian Inkan noblemen were dispossessed of their palaces in Qosqo and had to move settling some other small towns such as San Sebastian and Maras. Likewise, during the war started by Manko Inka willing to recover his Quechua nation, it served as stronghold for invaders that raided against the Ollantaytambo town that was occupied by the Inka during 2 years. Many of its houses are emblazoned with Spanish nobility coats of arms on their lintels, which indicates the importance gained by the town in colonial times. By that time, it was an obliged way for muleteers and their mule droves transporting tropical goods and especially coca leaves from the higher jungle for supplying the markets of the city and the country. It was declared " Villa of Saint Francis of Assisi of Maras" (Villa: city or town that had certain privileges). By that time it had much more importance than the Urubamba settlement; but, today it is a town that languishes due to its isolation and development of modern life. It has a church made with sun dried mud bricks, typical of the village religious architecture, in which front patio is a cross carved in granite. Inside the church are Cusquenian school canvases representing the Apostles, and some other very nice ones, the artist being Quechua painter Antonio Sinchi Roqa Inka. He was native from Maras and painted carefully for its church; he was contemporary of bishop Mollinedo y Angulo and became famous by the middle of XVII century.

About 7 kms. (4.3 miles) away southwest from Maras is Moray, a very unique archaeological site in the region. It is possible to reach it by car through the dusty road and the path departing from the town. Those are enormous natural depressions or hollows in the ground surface that Inkas used for constructing irrigated farming terraces around them. What is surprising is that the difference of average annual temperature between the top and the bottom reaches even about 15°C (59°F) in the main depression that is about 30 mts (100 feet) deep. In those natural formations, nature has created an environment, conditions or micro climates that in modern times people create in greenhouses or hothouses. Moray, because of its climate conditions and many other characteristics, was an important center of domestication, acclimatization and hybridization of wild vegetable species that were modified or adapted for human consumption. Therefore, it is a prototype of a greenhouse or experimental biological station, very advanced for its age that helped so that the ancient American Man could leave for mankind about 60% of the vegetable goods that are consumed; so that the Andean Man could consume three thousand different potato varieties, one and a half hundreds of maize, and many other rich goods. Nevertheless, there are still many enigmas about this site, enigmas that rise because of the lack of serious scientific researches that could clear present doubts. Structures found over here are typically Inkan; although, some authors suggest that they are earlier ones, at least in the lower terraces. One of the enigmas is the way how drainage for water flowing through the aqueducts worked; it is suggested that there must be underground channels built by the depressions' bottom allowing water to drain. It is also argued that the bottom is over a very porous natural rock formation that enables water filtering toward the earth's interior; the truth is that even today, in the depressions' bottoms there are no floods neither inundation in the rainy season. It is indispensable to carry out serious palynology studies; that is, divers analysis of the pollen samples that are found in Moray, thus it will be possible to know the nature, species, quality and some other characteristics of the vegetables cultivated over here.

Towards the northwest of the Maras village are the famous " salt works", which are possible to reach walking by the trail or by car through a dusty road that is almost useless in the rainy season. The Maras "salt works" to which some people call "salt mines" are constituted by about 3000 small pools with an average area of 5 m² (53.8 ft²), constructed in a slope of the "Qaqawiñay" mountain. People fill up or "irrigate" the pools during the dry season every 3 days, with salty water emanating from a natural spring located on the top of the complex, so that when water evaporates the salt contained in it will slowly solidify. That process will be carried out approximately during one month until a considerable volume of solid salt is obtained; about 10 cms. (4 inches) high from the floor. That solid salt is beaten thus granulated, then packed in plastic sacks and sent to the region's markets; today that salt began being treated with iodine, thus, its consumption is not harmful.

Going on, from the "salt works" through the trail towards the Northwest and following the small valley one gets to Pichingoto that is located already in the Sacred Inkas' Valley. It is also possible to reach Pichingoto walking from the "Rumichaka" bus stop, about 7 kms. (4.35 miles) away from Urubamba on the road toward Ollantaytambo. Pichingoto is a Quechua community dwelling in the base of the basalt "Qoriq'aqya" Mountain; the houses have facades that are made with sun-dried mud-bricks, but, which entrails are carved in the mountain. They are small caverns or caves inhabited even today by the beginning of the XXI century; although, their occupants are already educated or have some instruction level, they have a small Catholic Chapel and even electricity inside their houses. Some authors suggest that the name comes from "pichinco" (bird), and "q'oto" (goiter). It is argued that goiter (an enlargement of the thyroid gland visible as a swelling of the front of the neck; supposed to be a consequence of lack or scarcity of iodine) was very common among its inhabitants who consumed non treated salt from the "salt works"; but, all that is not probable because today the local population that consumes the same salt do not show any goiter. Possibly its name comes from "Pichinco"= bird, and "T'oqo"= hollow. Its inhabitants believe themselves to be descendants of birds and apparently until the first decades of the present century they lived in caves on the other side of the mountain and on an upper level where they climbed with the help of ropes and ladders. The origins of this community are lost in the past's darkness and it is believed that some time ago they lived in Maras.

 

 


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